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Monday, March 18, 2013
Kelaniya Raja Maha Vihara
The Kelaniya Raja Maha Vihara or Kelaniya Temple is a Buddhist temple in Kelaniya, Sri Lanka, seven miles from Colombo. The Chief Incumbent (Chief Priest) is Kollupitiye Mahinda Sangharakkhitha Thera.
Buddhists believe the temple to have been hallowed during the third and final visit of the Buddha to Sri Lanka, eight years after gaining enlightenment. Its history would thus go back to before 500 BCE.
The Mahawansa records that the original Stupa at Kelaniya enshrined a gem-studded throne on which the Buddha sat and preached.
The temple is also famous for its image of the reclining Buddha and paintings which depict important events in the life of the Buddha, in the history of Buddhism in Sri Lanka, also incidents from the Jataka tales. It is the venue for the Duruthu Maha Perehera procession each January. An 18-foot stone statue of the Bodhisattva Avalokitesvara has been erected at the temple.
Temple of the Tooth
Sri Dalada Maligawa (Sinhala: ශ්රී දළදා මාළිගාව) or the Temple of the Sacred Tooth Relic is a Buddhist temple in the city of Kandy, Sri Lanka. It is located in the royal palace complex which houses the relic of the tooth of Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country. Kandy was the last capital of the Sri Lankan kings and is a UNESCO world heritage site partly due to the temple.
Monks of the two chapters of Malwatte and Asgiriya conduct daily worship in the inner chamber of the temple. Rituals are performed three times daily: at dawn, at noon and in the evenings. On Wednesdays there is a symbolic bathing of the Sacred Relic with an herbal preparation made from scented water and fragrant flowers, called Nanumura Mangallaya. This holy water is believed to contain healing powers and is distributed among those present.
History
After the parinirvana of Gautama Buddha, the tooth relic was preserved in Kalinga and smuggled to the island by Princess Hemamali and her husband, Prince Dantha on the instructions of her father King Guhasiva. They landed in the island in Lankapattana during the reign of King Kirthi Sri Meghavarna(301-328) and handed over the tooth relic. The king enshrined it Meghagiri Vihara (present day Isurumuniya) in Anuradhapura. Safeguard of the relic was a responsibility of the monarch, therefore over the years the custodianship of relic became to symbolize the right to rule. Therefore reigning monarchs built the tooth relic temples quite close to their royal residences, as was the case during the times of Anuradhapura, Polonnaruwa, Dambadeniya,Yapahuwa and Kurunegala kingdoms. During the era of Kingdom of Gampola the relic was housed in Niyamgampaya Vihara. It is reported in the messenger poems such as Hamsa, Gira, and Selalihini that the temple of tooth relic was situated within the city of Kotte when the kingdom was established there.
During the reign of King Dharmapala, the relic was kept hidden in Delgamuwa Vihara, Ratnapura in a grinding stone. It was brought to Kandy by Hiripitiye Diyawadana Rala and Devanagala Rathnalankara Thera. King Vimaladharmasuriya I built a two storey building to deposit the tooth relic and the building is now gone. In 1603 when the Portuguese invaded Kandy, it was carried to Meda Mahanuwara in Dumbara. It was recovered in the time of Râjasimha II and it has been reported that he reinstate the original building or has built a new temple.The present day temple of the tooth was built by Vira Narendra Sinha. The octagonal Patthirippuwa and moat was added during the reign of Sri Vikrama Rajasinha. Famous Kandyan architect Devandra Mulacharin is credited with building the Patthirippuwa. Originally it was used by the kings for recreational activities and later it was offered to the tooth relic. Now it is an oriental library. It was attacked on two occasion, first in 1989by the JVP and in 1998 by the LTTE.
Audience hall
the Audience hall or the Magul maduwa is where the Kandyan kings held their royal court.[10] It was completed during the reign of Sri Vikrama Rajasinha.[11] The carvings of the wooden pillars which support the wooden roof are an example of wood carving of the Kandyan period. Sri Rajadhi Rajasinha built this in the year of 1783. The hall was renovated for the reception of arrival in Kandy of Prince Albert Edward, Prince of Wales in 1872. Originally the hall of the size of 58*35.6 feet and after the renovation length was extended by additional 31.6 feet.[12] Other nearby building to the halls believed to be demolished during the British rule. The audience hall was the venue where the Kandyan Convention was drawn up, it was where the convention was read out to the people and where the conference, about the convention was held on 2 March 1815.[13][14] That space later used to erect the Kandy Kachcheri and Kandy supreme court after that. Today it is used for state ceremonies and conserved under department of archaeology.Dunhinda Falls
Dunhinda Falls is a waterfall located about 5 kilometres (3.1 mi) from Badulla town in Sri Lanka.The Dunhinda Falls is one of Sri Lanka's most beautiful waterfalls.The waterfall, which is 210 feet (64 m) high gets its name from the smoky dew drops spray, (Dun in sinhala means mist or smoke) which surrounds the area at the foot of the waterfall. The water fall is created by the river called Badulu Oya which goes through the Badulla town.
To reach the water fall you have to walk more than 1 km distance along a foot path. Along this foot path you can see another small waterfall called Kuda Dunhinda at a distance. However walking along this muddy foot path is really worth as the waterfall is so beautiful. Along this foot path there are many native venders selling herbal drinks to refresh and rest yourself. At the end of the path there is a secure stage constructed for viewers to see the waterfall. If you are brave enough you can reach the foot of the waterfall and cross the river and see the most beautiful view of the fall.
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